Exclusive: Return
Of The ShahShah of Iran's Heir Plans Overthrow of Regime
By Human Events
05/03/06 "Human
Events' -- -- Reza Pahlavi, son of the late Shah
of Iran, told the editors of HUMAN EVENTS last week that in the
next two to three months he hopes to finalize the organization
of a movement aimed at overthrowing the Islamic regime in Tehran
and replacing it with a democratic government.
He believes the cause is urgent because of the prospect that
Iran may soon develop a nuclear weapon or the U.S. may use
military force to preempt that. He hopes to offer a way out of
this dilemma: a revolution sparked by massive civil disobedience
in which the masses in the streets are backed by elements of the
Iranian Revolutionary Guard.
Pahlavi, who lives in exile in the United States, said he has
been in contact with elements of the Revolutionary Guard that
would be willing to play such a role, and activists who could
help spark the civil disobedience.
He also said that the U.S. and other governments can help by
imposing “smart sanctions” on the leaders of Iranian regime, but
he categorically opposes U.S. military intervention.
After the revolution he envisions, Pahlavi said, he would be
willing to become a constitutional monarch in Iran if an Iranian
constitutional convention offered him that role. “I’m ready to
serve in that capacity,” he said. “If the people so choose, it
would be my greatest honor.”
The following are excerpts from the interview with the editors
of HUMAN EVENTS in which Pahlavi explained why and how he thinks
his country can be transformed from an Islamist dictatorship
into a free democracy.
Under any circumstances, would you support U.S. military action
against Iran?
As a matter of principle there’s no way that I can support any
kind of military intervention regardless of the crisis because
as a matter of principle, and as a nationalist, I cannot even
imagine the fact that my country could be attacked, and today
it’s a very different scenario from, let’s say, the Second World
War where you are occupied by Nazi forces and there’s a
liberating force coming in. This is a strike against Iranian
installations that are part of our national assets. That it’s
used wrongly by the wrong people is beside the point. So there’s
no justification as far as I’m concerned.
Even if we had absolutely certain knowledge the regime in Iran
was on the threshold of actually building a nuclear weapon, you
would oppose U.S. military intervention to stop that from
happening?
First of all, whether the U.S. does it or not is its affair. I
would still be critical of it only because I think that if we
come back to a position in which we are today, there’s time to
remedy the situation and I will get to other options later. But
I can tell you one thing: The best gift that you can give the
current regime is, in fact, to attack it. Why? Because, one, it
will immediately consolidate the nation, two, it will neutralize
all elements of the military and paramilitary forces who have a
role to play in the options that I will present later and they
will be forced into a position of defense. So they are out of
the equation.
Three, it will stir this entire regional emotion, once again,
against the West, while we are trying to get help from the very
same West to promote a democratic ideal.
Fourth, if it’s a race against time, as in the sense, “Will this
regime become nuclear first or will the Iranian people achieve
democracy?” there’s no way you’re going to win the race by doing
so. You may prolong the inevitable armament of Iran, but you
will certainly push back the democratic cause for many years, if
not for good.
And, ultimately, I don’t know if it’s going to be effective.
We’re not talking about Iraq. We’re talking about a country with
a multitude of installations, some of which you happen to know
about and many of which we still don’t know about. Many of these
entities are hidden under civilian areas, the actual
stockpiling.
You would be willing to renounce that idea that Iran could
develop a nuclear weapon?
I’m against developing any weapons of mass destruction. I work
to see the world develop a process of disarmament because
otherwise it will be madness. If we build it, tomorrow the Turks
will build it, then the Saudis want to build it, then the
Egyptians want to build it. Believe me, in that part of the
world, there’s some track record how stable the world will feel
having a whole bunch of nuclear warheads in the hands of all
these people. Forget it. I’d be the first one proposing a plan
to reverse the cycle of proliferation.
You don’t believe Iran needs a nuclear weapon to balance
Israel’s nuclear weapon?
No.
You would not demand that Israel disarm?
Since when has Israel been a threat to anyone? Israel just wants
to be left alone and live in peace side by side with its
neighbors. As far as I’m concerned, Israel never had any
ambition to territorially go and invade, I don’t know, Spain or
Morocco or anywhere else. And let me tell something else about
Iran: Unlike the rest of the Islamic or Arab world, the
relationship between Persia and the Jews goes back to the days
of Cyrus the Great. We take pride as Iranians of having a
history where Cyrus was the most quoted figure in the Torah, as
a liberator of Jewish slaves, who went to Babylon and gave them
true freedom for them to worship and in fact helped them build a
temple. We have a biblical relation with Jews, and we have no
problem with modern day Israel. As far as regional politics, I
believe, I think many Iranians believe so, that as much as
Israel has a right to exist, so should the Palestinians. They
have to work the problem between each other. And we have no
business interfering, and we need to help get as much stability
in the region.
A democratic regime in Iran would be doing that, but a clerical
regime in Tehran that sends money to Hamas and to Hizballah and
to all the terrorists around the globe obviously is not
promoting stability and peace, it is doing the reverse.
In your argument for why you could not see supporting, under any
circumstances, the United States’ using military action against
Iran, you said this would turn the Iranian people against
Americans.
Yes, they’re your best natural allies. What they see, rather
than helping us—because we are your best weapon against this
regime. Why do you want to bypass us? And you’re attacking our
resources.
Last year, Iran elected Mahmoud Ahmadinejad, a viciously
anti-American president. He’s threatening the destruction of
Israel. He’s threatening the United States. Why is it that the
same country that can elect this guy has a pro-American
population?
Because that’s what the Iranian people are like. Iran is the
only country that has the most pro-Western people with the most
anti-Western government—unlike the rest of the countries in the
region.
Why did that develop? In 2000 you had the reformer, President
Khatami, everyone said the parliament is for reform. Then
suddenly, five years later, you have someone else elected by an
overwhelming margin who is supposedly anti-West. And, of course,
he defeated Rafsanjani.
Again, you see the tree but you don’t see the forest.
Explain it.
The whole regime, in its entirety, is hostile and antagonistic
to what we understand in the free world as being our definition
of human rights and individual freedoms. This regime is
dedicated to implement a viewpoint which is the most extreme
interpretation of religion and God’s law on Earth, anywhere
around the globe, starting with itself, the region and beyond.
If tomorrow they can do it in Washington, they will do it. Or
anywhere else. They don’t see eye to eye with you. This is a
regime that is dedicated to that.
But you’re not explaining the change from 2000, when they had
reformers in there, and people thought they had a chance—
Reformers to reform what? To sustain the regime or to change it?
The reformers were not committed to end the regime. They were
committed to preserving it. And so was Khatami. Don’t get me
wrong. That’s part of the typical mistake the West has been
making, including the U.S. government.
It still would have been a more moderate regime than the present
one.
Come on, who are we kidding? You said the same thing about
Andropov. You said he drinks whiskey and listens to jazz,
therefore he’s more moderate. He was Communist for God’s sake.
How would you change it now?
The reason the regime was using Khatami as the smiling face
talking about a dialogue of civilizations was just to buy time.
The same way that in the nuclear race they played the game of
buying time by saying we’re going to negotiate with Russians or
we’re not going to talk to them—buying time. Three years of
endless negotiations has produced nothing. Why? The regime
gained an extra three years. All I’m saying is that now, when
you look at the future, we have a delicate time frame within
which we can bring about change.
How long?
I cannot give you an expert, scientific opinion about how close
Iran is to actual fissile material. . .
Newt Ginrich told us in our interview with him that we had two
to three years to change the regime in Iran, or else he wanted
to go to war.
That I think is realistic. Plus or minus six months or so.
Gingrich says if we can’t get the regime changed in two to three
years we have to invade Iran. What’s your answer to that?
My answer is that I think that while the analysis that the
options are running out as time goes by is true, the most
important option that has been the least talked about has yet to
be even considered, let alone tried.
Which is?
Which is, where I’m coming from. What I’m coming from is that,
short of military strikes, which I don’t think is going to help
at all with the ultimate solution, the much better way is to
find the best way of enforcing the hand of the people of Iran. I
need to explain that because it’s a complex issue.
Assume you’re directly advising Condoleezza Rice and George
Bush. Bush is going to be in office for two more years. How can
they help you and your people get rid of this regime in the next
two years?
We have to find a combination of internal elements working with
exterior elements within the Iranian opposition and a
coordination of such a movement with a number of key countries
who in concert will act on this plan to make it happen.
You want to see a systematically organized general strike,
people going into the streets against the government in Tehran?
Well look, civil disobedience, we can find examples of it from
Argentina to India.
That’s what you want. That’s your tool.
That’s one of the tools. The other thing is the military and
paramilitary power. Understand one thing: The basic powerbase of
this regime is the Revolutionary Guards, at the end of the day.
They report to [Ayatollah] Khamenei, not to Ahmadinejad?
It’s a mixed bag. Ultimately, Khamenei is the supreme leader.
But let’s face it, Khamenei doesn’t have single-handed control.
In fact, Khamenei went all the way to take the risk of
alienating some of the Revolutionary Guards by publicly
referring to the talks between [U.S. Ambassador to Iraq] Zalmay
Khalilzad and Iranians over the Iraqi issue. What was he trying
to do there? He was much more concerned about the rising
disenchantment inside Iran. He wanted to just pour ice water on
their head, by saying, “Oh, we’re talking to the Americans”—at
the risk of alienating his own militia.
That explains the psychology of the regime. It also explains
that the whole militia is not under one core unit. It’s a whole
mafia. There are various families of Revolutionary Guards. Each
has its own portfolio and agenda. Some are behind Al Qaeda. Some
are involved in Syria. Some are involved in Bekaa Valley. Some
are involved in Iraq, etc. And they have their own independent
means of finances. They don’t have to report back to the
government. They have their own bases of income, free ports,
what have you.
You think you can exploit this to turn some elements of the
Revolutionary Guards against the regime?
Yes, for a number of reasons. Because like in any totalitarian
system, they know that at the end they’ll fall. The question is,
how do they negotiate their exit strategy? No. 2 is because a
lot of their families are not as wealthy as we think. There are
some preferred ones, but many are still having to make ends
meet. We have ranked officers who have to drive taxicabs at
three o’clock in the morning, as a major or colonel returning
from base, because they don’t have enough money to pay the rent.
The disenchantment is there.
So what you see happening is a general strike, people going into
the streets, refusing to work, calling for the overthrow of the
regime, and then their being backed—
Sustained. Sustained.
And then being sustained by significant elements of the
Revolutionary Guards who say, “You’re gone”?
And I’m talking about a blitzkrieg of media supporting, like the
BBC did before the revolution, which was practically announcing
the night before where there would be a demonstration the next
day. This is not myth, it is fact.
Are you in contact with some of the commanders of these
[elements]?
Absolutely. Absolutely. And in fact, they keep on saying that we
are being under-utilized, we have a role to play, we know the
time for it, but we cannot just take the initiative. They are in
No Man’s Land. You have to understand.
Are you the person who puts together the master plan? Are you
the commander-in-chief of this counteraction?
Look, I think I can be effective, and the reason I have stayed
behind until now was because I wanted to exhaust every avenue of
possibility so that the opposition can gather itself and
collectively work on a common agenda. Within the next two or
three months, we’ll know if the result of two or three years of
intense effort is going to pay off.
Two or three months?
Two or three months. This summer.
Are you going to have a unity council of sorts?
Yes, the goal was to have some kind of congress, or, we call it
a forum, where all these [exiled Iranian opposition] groups,
albeit under their own umbrellas and structure, could agree on a
common agenda of action under common points that we all agree,
and act like that. That’s the best we can hope to make something
out of the fabric of the known opposition. But what I have told
them, and what I am telling them right now, as much as there’s a
deadline on anything, there should be a deadline for that, too.
And I’ve exhausted every avenue to act as a catalyst to bring as
many people together so they can work together. But if, for any
reason, this strategy does not work, then I would be ready to
step in and take any initiative that is necessary. But I would
do that only if the other option does not work.
Specifically, what you’d like to do, if you can get this
umbrella of these outside groups together, is use their
collective ability to communicate back with all these atomized
groups inside Iran to call for things like a general strike.
Then orchestrate a massive campaign of resistance and civil
disobedience to bring as much pressure within domestically.
Meanwhile, the international community can play a much bigger
role as well in pressuring the regime even further. That’s where
I get to the smart sanction part. For instance, why penalize the
people that are already bleeding and hungry? Why don’t you, for
instance, in terms of the UN sanctions, demand a complete
obstruction of travel for Iranian officials? Or denying them
visas or from entering other countries, things of that nature?
Why don’t you talk to all these countries that have intelligence
and data on all those dummy corporations and bank accounts that
the regime has in different countries and freeze those accounts?
You basically send a very strong message to the regime, you
penalize their officials, you don’t necessarily declare war on
Iran or economically put more pressure.
Then it’s also a challenge to Russia and China. You know Russia
and China might be able to legitimately argue why they would
veto any Security Council resolutions on sanctions. China,
obviously, because it’s dependent on Iranian oil, and Russia
because I think Putin and Peter the Great are not that far
apart, in terms of their being the big boys in the region. But
they will be hard pressed to object to any smart sanction,
because failure to do so basically means they are in cahoots
with the Islamic regime. I don’t know if they want to take that
public position in the court of public opinion.
While you’re doing this, how concerned are you about your own
security here in the United States?
Look it’s beyond concern. I put faith in the Almighty and I said
whatever it takes. You know, what can you do? You cannot live in
a shell.
In your Iran, Mahmoud Abdullah, the Afghan who converted to
Christianity, would have every right to do that and the state
would protect him from retaliation by radical clerics?
God, I hope so. I hope so. Because if we are basing our
constitution on the Universal Declaration of Human Rights that’s
one of the most fundamental rights that any human being should
have. I’m sick and tired of hypocrisy and all this dubious
attitude that is so typical of our region. If you believe in
something you say it, you don’t fool around. I mean, that’s
where I’m coming from. I haven’t lived 45 years of my life to
fool around with these things. If I’m willing to lose my life
for it, hell I’m going to fight for these rights, otherwise it’s
not worth it. Frankly it’s not worth it! I might as well forget
about Iran and become a citizen and live my life in this
country. No. I want to have the same rights you have over here
over there. That’s what I’m fighting for! Otherwise why bother?
Do you think the Iranian population as a whole agrees with you
today or do you feel you have to convert them to your point of
view?
It doesn’t take a rocket scientist to find out that the minute
you criticize any aspect of this regime you are going to be at
the very least incarcerated, possibly tortured, and at the very
worst, executed. Last week, there were six bodies of women found
in South of Tehran, because of the new edict by Ahmadinejad—and
I’m not saying “edict” as a cleric because he’s not, but the new
law—to further strengthen the strict code of how you dress!
People can be fined if they happen to have a dog on a leash
because dogs are supposed to be bad in Islam. You cannot even
walk your dog on the street and not be fined. Imagine if you
were to criticize the regime! Don’t you think people get that?
They do.
Would you rather participate in a democratic parliamentary
election like Iraq or simply come back as a constitutional
monarch?
I appreciate the question. I know what my function is today, and
my function today is to be a catalyst that promotes unity as
opposed to being an element that brings polarity. My role today
is not institutional, it’s political. My role today is not
someone who will be a symbolic leader under that institution,
but a national leader that is fighting for freedom. ... My job
today is to be a liberator, as opposed to representing an
institution. However, as an option, certainly the Iranian people
should consider that beyond the content of the future, which I
described to you—secular, democratic, based on human rights—what
should the ultimate form be? Do we want to have a parliamentary
monarchy like we do Sweden, or Japan, or Holland, or Belgium? Or
do we want to have a republican system like you have in this
United States or France or elsewhere? That debate is not today’s
debate. That is the debate that will be the responsibility of
the next constitutional assembly that will have to bring in a
new constitution and draft a new one.
At that time, there probably will be a lot of debates between
those who are advocates of a monarchic system and those who are
advocates of a republican system.
But you don’t rule it out?
I think it is, in my personal opinion, I think that that
institution will better serve the purpose of the
institutionalization of the democracy in Iran rather than the
republican form. I can, case in point, use the example, of a
post-Franco [Spain] with King Juan Carlos.
You’re not renouncing the throne, in other words? You’ll take
it, if—
Look, it’s not a matter what I choose to do. I think that if
monarchy has to be decided it should be based on people wanting
it, not me arguing it. I have faith that this is an appropriate
institution. It’s not a coincidence it survived more than 25
centuries. It is very much imbedded in Iranian culture and
tradition and identity. In modern days, it can play just as
effective a role. And I think that one of the things that I
often find, thinking of the way Americans look at monarchy,
which is immediately George III in your mind, is that you should
at least liberate yourself from that aspect and see that the
name “republic” doesn’t mean anything. Most of your enemies are
republics. Saddam Hussein is one. Syria is one. “Republic”
doesn’t automatically mean democratic. The Soviet Union was a
republic. Most of your allies in Europe and NATO, half of them
were monarchies. ... I think it’s not the form of the regime,
it’s the content that matters. I think a monarchy is just as
compatible to be committed to be democratic as a republic is. In
some countries, a monarchy works better than a republic.
Usually, history has shown us, in countries that are
heterogeneous, in other words that have a lot of different
groups, ethnicities and religion, the gelling factor, the
unifying factor, has been the institutional mind, with the
difference that this institution has to remain above the fray
and not be engaged in the politics. That’s the big difference.
Because the only time it can maintain neutrality and be for all
is by not being engaged. Because the minute you become political
then you have to take sides and that defeats the purpose, which
is pretty much the problem we had under the previous regime,
because the person of the king was directly involved in making
policy, which is the last thing you want to do.
Having said that, yes, I’m fully committed to that. I’m ready to
serve in that capacity. If the people so choose, it would be my
greatest honor. But at the end of the day, what I tell them is,
first and foremost, I’m an Iranian and I’d be just as happy to
serve my country in whatever capacity. But if you give me that
choice, that opportunity, I think I could do a good job for you.
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