Redrawing The Middle East Map
Blood borders
How a better Middle East would look
By Ralph Peters
08/20/06 "Armed
Forces Journal" -- -- International
borders are never completely just. But the degree of injustice they
inflict upon those whom frontiers force together or separate makes
an enormous difference — often the difference between freedom and
oppression, tolerance and atrocity, the rule of law and terrorism,
or even peace and war.
The most arbitrary and distorted borders in the world are in Africa
and the Middle East. Drawn by self-interested Europeans (who have
had sufficient trouble defining their own frontiers), Africa's
borders continue to provoke the deaths of millions of local
inhabitants. But the unjust borders in the Middle East — to borrow
from Churchill — generate more trouble than can be consumed locally.
While the Middle East has far more problems than dysfunctional
borders alone — from cultural stagnation through scandalous
inequality to deadly religious extremism — the greatest taboo in
striving to understand the region's comprehensive failure isn't
Islam but the awful-but-sacrosanct international boundaries
worshipped by our own diplomats.
Of course, no adjustment of borders, however draconian, could make
every minority in the Middle East happy. In some instances, ethnic
and religious groups live intermingled and have intermarried.
Elsewhere, reunions based on blood or belief might not prove quite
as joyous as their current proponents expect. The boundaries
projected in the maps accompanying this article redress the wrongs
suffered by the most significant "cheated" population groups, such
as the Kurds, Baluch and Arab Shia, but still fail to account
adequately for Middle Eastern Christians, Bahais, Ismailis,
Naqshbandis and many another numerically lesser minorities. And one
haunting wrong can never be redressed with a reward of territory:
the genocide perpetrated against the Armenians by the dying Ottoman
Empire.
Yet, for all the injustices the borders re-imagined here leave
unaddressed, without such major boundary revisions, we shall never
see a more peaceful Middle East.
Even those who abhor the topic of altering borders would be
well-served to engage in an exercise that attempts to conceive a
fairer, if still imperfect, amendment of national boundaries between
the Bosporus and the Indus. Accepting that international statecraft
has never developed effective tools — short of war — for readjusting
faulty borders, a mental effort to grasp the Middle East's "organic"
frontiers nonetheless helps us understand the extent of the
difficulties we face and will continue to face. We are dealing with
colossal, man-made deformities that will not stop generating hatred
and violence until they are corrected.
As for those who refuse to "think the unthinkable," declaring that
boundaries must not change and that's that, it pays to remember that
boundaries have never stopped changing through the centuries.
Borders have never been static, and many frontiers, from Congo
through Kosovo to the Caucasus, are changing even now (as
ambassadors and special representatives avert their eyes to study
the shine on their wingtips).
Oh, and one other dirty little secret from 5,000 years of history:
Ethnic cleansing works.
Begin with the border issue most sensitive to American readers: For
Israel to have any hope of living in reasonable peace with its
neighbors, it will have to return to its pre-1967 borders — with
essential local adjustments for legitimate security concerns. But
the issue of the territories surrounding Jerusalem, a city stained
with thousands of years of blood, may prove intractable beyond our
lifetimes. Where all parties have turned their god into a
real-estate tycoon, literal turf battles have a tenacity unrivaled
by mere greed for oil wealth or ethnic squabbles. So let us set
aside this single overstudied issue and turn to those that are
studiously ignored.
Click here for Middle East Map As it exists today

The most glaring injustice in the notoriously unjust lands between
the Balkan Mountains and the Himalayas is the absence of an
independent Kurdish state. There are between 27 million and 36
million Kurds living in contiguous regions in the Middle East (the
figures are imprecise because no state has ever allowed an honest
census). Greater than the population of present-day Iraq, even the
lower figure makes the Kurds the world's largest ethnic group
without a state of its own. Worse, Kurds have been oppressed by
every government controlling the hills and mountains where they've
lived since Xenophon's day.
The U.S. and its coalition partners missed a glorious chance to
begin to correct this injustice after Baghdad's fall. A
Frankenstein's monster of a state sewn together from ill-fitting
parts, Iraq should have been divided into three smaller states
immediately. We failed from cowardice and lack of vision, bullying
Iraq's Kurds into supporting the new Iraqi government — which they
do wistfully as a quid pro quo for our good will. But were a free
plebiscite to be held, make no mistake: Nearly 100 percent of Iraq's
Kurds would vote for independence.
As would the long-suffering Kurds of Turkey, who have endured
decades of violent military oppression and a decades-long demotion
to "mountain Turks" in an effort to eradicate their identity. While
the Kurdish plight at Ankara's hands has eased somewhat over the
past decade, the repression recently intensified again and the
eastern fifth of Turkey should be viewed as occupied territory. As
for the Kurds of Syria and Iran, they, too, would rush to join an
independent Kurdistan if they could. The refusal by the world's
legitimate democracies to champion Kurdish independence is a
human-rights sin of omission far worse than the clumsy, minor sins
of commission that routinely excite our media. And by the way: A
Free Kurdistan, stretching from Diyarbakir through Tabriz, would be
the most pro-Western state between Bulgaria and Japan.
A just alignment in the region would leave Iraq's three
Sunni-majority provinces as a truncated state that might eventually
choose to unify with a Syria that loses its littoral to a
Mediterranean-oriented Greater Lebanon: Phoenecia reborn. The Shia
south of old Iraq would form the basis of an Arab Shia State rimming
much of the Persian Gulf. Jordan would retain its current territory,
with some southward expansion at Saudi expense. For its part, the
unnatural state of Saudi Arabia would suffer as great a dismantling
as Pakistan.
A root cause of the broad stagnation in the Muslim world is the
Saudi royal family's treatment of Mecca and Medina as their fiefdom.
With Islam's holiest shrines under the police-state control of one
of the world's most bigoted and oppressive regimes — a regime that
commands vast, unearned oil wealth — the Saudis have been able to
project their Wahhabi vision of a disciplinarian, intolerant faith
far beyond their borders. The rise of the Saudis to wealth and,
consequently, influence has been the worst thing to happen to the
Muslim world as a whole since the time of the Prophet, and the worst
thing to happen to Arabs since the Ottoman (if not the Mongol)
conquest.
While non-Muslims could not effect a change in the control of
Islam's holy cities, imagine how much healthier the Muslim world
might become were Mecca and Medina ruled by a rotating council
representative of the world's major Muslim schools and movements in
an Islamic Sacred State — a sort of Muslim super-Vatican — where the
future of a great faith might be debated rather than merely decreed.
True justice — which we might not like — would also give Saudi
Arabia's coastal oil fields to the Shia Arabs who populate that
subregion, while a southeastern quadrant would go to Yemen. Confined
to a rump Saudi Homelands Independent Territory around Riyadh, the
House of Saud would be capable of far less mischief toward Islam and
the world.
Iran, a state with madcap boundaries, would lose a great deal of
territory to Unified Azerbaijan, Free Kurdistan, the Arab Shia State
and Free Baluchistan, but would gain the provinces around Herat in
today's Afghanistan — a region with a historical and linguistic
affinity for Persia. Iran would, in effect, become an ethnic Persian
state again, with the most difficult question being whether or not
it should keep the port of Bandar Abbas or surrender it to the Arab
Shia State.
What Afghanistan would lose to Persia in the west, it would gain in
the east, as Pakistan's Northwest Frontier tribes would be reunited
with their Afghan brethren (the point of this exercise is not to
draw maps as we would like them but as local populations would
prefer them). Pakistan, another unnatural state, would also lose its
Baluch territory to Free Baluchistan. The remaining "natural"
Pakistan would lie entirely east of the Indus, except for a westward
spur near Karachi.
The city-states of the United Arab Emirates would have a mixed fate
— as they probably will in reality. Some might be incorporated in
the Arab Shia State ringing much of the Persian Gulf (a state more
likely to evolve as a counterbalance to, rather than an ally of,
Persian Iran). Since all puritanical cultures are hypocritical,
Dubai, of necessity, would be allowed to retain its playground
status for rich debauchees. Kuwait would remain within its current
borders, as would Oman.
In each case, this hypothetical redrawing of boundaries reflects
ethnic affinities and religious communalism — in some cases, both.
Of course, if we could wave a magic wand and amend the borders under
discussion, we would certainly prefer to do so selectively. Yet,
studying the revised map, in contrast to the map illustrating
today's boundaries, offers some sense of the great wrongs borders
drawn by Frenchmen and Englishmen in the 20th century did to a
region struggling to emerge from the humiliations and defeats of the
19th century.
Correcting borders to reflect the will of the people may be
impossible. For now. But given time — and the inevitable attendant
bloodshed — new and natural borders will emerge. Babylon has fallen
more than once.
Meanwhile, our men and women in uniform will continue to fight for
security from terrorism, for the prospect of democracy and for
access to oil supplies in a region that is destined to fight itself.
The current human divisions and forced unions between Ankara and
Karachi, taken together with the region's self-inflicted woes, form
as perfect a breeding ground for religious extremism, a culture of
blame and the recruitment of terrorists as anyone could design.
Where men and women look ruefully at their borders, they look
enthusiastically for enemies.
From the world's oversupply of terrorists to its paucity of energy
supplies, the current deformations of the Middle East promise a
worsening, not an improving, situation. In a region where only the
worst aspects of nationalism ever took hold and where the most
debased aspects of religion threaten to dominate a disappointed
faith, the U.S., its allies and, above all, our armed forces can
look for crises without end. While Iraq may provide a counterexample
of hope — if we do not quit its soil prematurely — the rest of this
vast region offers worsening problems on almost every front.
If the borders of the greater Middle East cannot be amended to
reflect the natural ties of blood and faith, we may take it as an
article of faith that a portion of the bloodshed in the region will
continue to be our own.
• • •
WHO WINS, WHO LOSES
Winners —
Afghanistan
Arab Shia State
Armenia
Azerbaijan
Free Baluchistan
Free Kurdistan
Iran
Islamic Sacred State
Jordan
Lebanon
Yemen
•
Losers —
Afghanistan
Iran
Iraq
Israel
Kuwait
Pakistan
Qatar
Saudi Arabia
Syria
Turkey
United Arab Emirates
West Bank
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