Introduction To U.S. History Uncensored
What Your High School Textbook Didn’t Tell You
By Carolyn Baker, Ph.D.
10/31/06 "Information
Clearing House" -- -- American inventor and entrepreneur, Henry
Ford, is famous not only for his astounding success in making
the automobile available to nearly every American family in the
1920s, but also for his famous quote: “History is bunk.” Many
historians, offended by Ford’s abrupt dismissal of the subject,
defensively retort that history is not bunk and set out to prove
their “case” regarding the relevance and significance of the
study of history.
The reader may be surprised to learn that on one level, I agree
with Ford. A few years ago while browsing the titles in the
history section of my local bookstore, my eyes fell upon James
Loewen’s
Lies My Teacher Told Me
: Everything Your American
History Textbook Got Wrong. Instantaneously, I snatched the book
from the shelf and began frantically shuffling through its
pages. Presently, I realized that Loewen had elucidated the
exasperation of countless teachers of American history, and I
could barely wait to get the book home where I could pore over
his words without interruption. A sociologist by trade, Loewen
articulates brilliantly the effects upon a society when its
citizens are ignorant of their history and shines an almost
blinding light on some of the most sacrosanct American
historical legends.
By and large, Americans do not consider themselves ignorant of
their history. Yet, most are still under the influence of
grammar-school indoctrination in the “discovery” of America by
Columbus and the myth of George Washington’s confession to his
father that he, indeed, could not tell a lie and did, in fact,
cut down the cherry tree. Sadly, in the technologically-obsessed
twenty-first century, any knowledge of history beyond these
mythical snippets is considered “onerous” or simply “extraneous”
to the “real” world.
Overwhelmingly, what I hear from my college history students is
that high school history was boring, irrelevant, and largely
taught to them by teachers who had little or no passion for the
subject. The classic situation is the high school coach who is
hired to supervise athletic programs on the condition that
he/she teaches a designated number of social studies courses of
which history usually comprises the majority.
In my own experience, high school history was taught by male
coaches who authoritatively lectured about U.S. history as a
parent would a child, then barked commands, like: “All right,
everybody be quiet and write the answers to the questions on
Page 29.” While we submissively complied, the coach sat at his
desk, clipboard and pencil in hand, diagramming football plays,
resentfully offering obligatory answers to any questions we
might ask.
Nevertheless, some of us, thanks to stimulating college
instructors, learned to love history. We studied the subject in
the context of the social upheaval and cultural transformation
of the 1960s and 70s. Moreover, in awe-stricken wonder at the
relevance of history to our lives and our world, we vowed that
our teaching of it would be passionate, vital, and illuminating.
We could not wait to incite a similar voracity for historical
knowledge in our students.
So upon all of the above I reflect when I hear Henry Ford’s
proclamation that history is bunk. I believe that rather than
simply defending against Ford’s comment, the diligent historian
must analyze it more deeply. First, we must ask ourselves what
would cause someone to proclaim that history is bunk? What more
should we know about Ford that might shed light on his dismissal
of history? Is it not extraordinarily relevant to understand
that Ford was passionately anti-semitic and an ardent admirer of
Hitler? In fact, when Hitler penned his infamous Mein Kampf, a
portrait of Ford rested on his writing desk.
What might happen if this detail were included in conventional
history texts? Might it not lead to discussion of the reality
that Ford was only one of hundreds of corporate tycoons during
the 1930s who admired Hitler and helped finance his rise to
power? And if Ford was only one, who were the others? Why did
they support Hitler? How did they become admirers of the most
treacherous butcher in modern history? And what happened to
their support for Hitler during World War II and after? Does
their identification with his cause have anything to do with the
turn of events following World War II or even the unfolding of
events in the early twenty-first century? Are there implications
that connect with current events such as the fact that at this
writing, the sitting American president’s grandfather, Prescott
Bush, a contemporary of Ford, was one of those numerous
corporate financiers of Hitler?
These are questions that historians are obligated to ask, and I
do, and in History Uncensored, I offer answers to those
questions—or at least plausible explanations which may not be
“right” in the conventional sense, but which provide an
alternative not found in “official” versions of American
history. This work is unequivocally controversial, and it is
meant to be, but as one of my students remarked after a lively
discussion of its contents: “We may not agree with you or this
curriculum, but we will never forget this course.” For me, the
impact of the questions raised is far more momentous than my
students’ or readers’ agreement with my answers.
At the opposite end of the spectrum from Henry Ford is the
philosopher, George Santayana, whose famous quote is ubiquitous
in history books and holocaust museums: “Those who cannot
remember the past are condemned to repeat it.” Unfortunately,
some students use this quote to attempt to validate the
irrelevance of studying history. The logic goes something like:
“Well, the only thing I learn from history is that people learn
nothing from history.” At that point, I am quick to challenge
the student to tell me what he/she personally has learned from
history. Almost always, the student discloses that she has
learned a great deal from history but also confesses that it
feels meaningless if the rest of society does not also learn
similar lessons. At that point, I hasten to remind the student
that one cannot compel society to learn from history, but one
can learn one’s own lessons from history, and since society is
comprised of individuals, what each person learns from history
has the potential to make an enormous difference in society.
I personally feel great empathy with the student who argues in
this manner because he is articulating frustration with a
society that does not value historical knowledge. College and
university budgets incessantly decrease funds for humanities and
social sciences while increasing them for engineering and
technological programs. Academia appears to be screaming loudly
that only the present and future matter. Whenever a tragic event
occurs nationally, one of the most telling and
frequently-repeated mantras is “we want to put this behind us”
thereby revealing our collective belief in the irrelevance of
the past—a place where dark, painful events are buried, never to
be unearthed and examined for their meaning and relevance.
In my opinion, the relegating of history to an antiquated closet
of insignificance is not only intellectually unsound but
fundamentally dangerous. A people ignorant of their own history
are easily deceived and exploited. For example, our Founding
Fathers wrote and spoke profusely of the eighteenth-century
Enlightenment concept of inalienable rights. It permeates our
Declaration of Independence and Constitution. For them, the term
was synonymous with human rights held by each individual by
virtue of nothing more than his/her existence. That is, one
possesses inalienable rights because one breathes air and walks
on the earth. Currently, however, members of the Bush
Administration, including former Homeland Security Chief, Tom
Ridge, and Chief Justice of the Supreme Court, Antonin Scalia,
argue that government bestows the rights guaranteed in the
Constitution upon its citizens.
In almost every history class I teach, I ask students to explain
the origin of their rights as American citizens. Typically, most
assume that their rights are “given” to them by their
government. It is a rare student who has ever considered that if
the government can “give” these rights, the government can also
take them away. Few traditional history textbooks clarify the
concept of inalienable rights which has contributed, in my
opinion, to several generations of Americans who assume that the
rights they daily enjoy and take for granted are somehow
bestowed by their nation’s leaders.
It is important to understand that history textbooks are the
products of corporate media, and corporate media, whether it be
CNN, the New York Times, or Bedford St. Martins Publishers is
much more concerned with selling a product than agonizing over
accuracy. This is why hundreds of thousands, perhaps millions of
Americans, no longer acquire their daily news from mainstream
sources but rely on alternative sources on the internet to
inform them of local, national, and world events.
Moreover, as Loewen explains in Lies My Teacher Told Me, public
school systems are not interested in making waves in terms of
questioning the accuracy of history textbooks. Particularly in
an era of backlash against the teaching of the theory of
evolution or sex education, educators are loath to scrutinize
American history textbooks which teach, as virtually all
traditional ones do, that the United States of America is the
most tolerant, moral, non-aggressive, and benevolent nation on
earth. Insufficient detail, if any, is offered regarding Native
American genocide by European settlers or the rabid racism that
motivated them from the moment they set foot on the continent.
Few textbooks analyze the persecution of labor and social
justice movements by the wealthy and powerful in America, or
American imperialism which came to fruition in the
Spanish-American War, steadily burgeoning throughout the
twentieth century and which in the current moment, constitutes
the fundamental lynchpin of international relations.
To analyze these issues in depth, which most certainly results
in learning that the history of the United States contains a
very dark, as well as lighter past, is now considered disloyal,
unpatriotic, and earns the analyst the label of “terrorist” or
“enemy combatant.” In response to these accusations, the
dedicated historian must always ask: How did this happen? How
did we arrive at such a state of affairs in our history? How is
it that we are increasingly kept ignorant of the dark side of
American history and even discouraged from studying our history
at all?
History Uncensored asks these questions and offers responses to
them evoked by historical facts. Repeatedly, it presents
historical events which are rarely discussed in traditional
textbooks and asks the reader to think critically about them. I
have taken great pains to document the information presented in
it so that the reader may investigate the information in order
to validate its historical accuracy and also research it further
if inclined to do so.
Unquestionably, what is presented is unsettling, if not
blatantly disturbing, and that is my direct intent. I have been
and will continue to be accused of hating America and lacking
gratitude for the benefits of being born in this nation. To this
accusation I can only call on the wisdom of the great American
writer Mark Twain who stated that “We should be loyal to our
country at all times and to our government when it deserves it.”
As I adamantly declare to my students of U.S. history, I love my
country dearly, but I am now certain that my government has been
and is in the process of destroying it. Americans who genuinely
revere their national heritage do not blindly deify it, but
rather, in the words of another great American, the former
slave, Frederick Douglass, realize that “We should be lovers of
our country who rebuke and do not excuse its sins.
Numerous former officials of the U.S. government have
resoundingly criticized it within the past five years, not the
least of whom was former Supreme Court Justice, Sandra Day
O’Connor, who in March, 2006 stated that the United States is
edging ever closer to becoming a dictatorship. She pointed to
the incessant attacks on the U.S. judiciary by the right wing of
the Republican Party which appointed her to the high court in
the 1980s. “Statutes and constitutions do not protect judicial
independence—people do,” O’Connor emphasized in her scathing
Georgetown University speech.1
Founding Father and second President of the United States, John
Adams, wrote that “the historian must have no country”. Adams
meant that we must be so committed to discovering the truth that
history reveals, painful as it may be, that we put aside
nationalistic prejudice and apply the scalpel of historical
research. By doing so, we help heal, not harm, the nation we
revere. If we insist on “having a country” when studying
history, such healing cannot occur.
Perhaps the most momentous historical event of the twenty-first
century thus far was the fraudulent selection of George W. Bush,
Jr. as President of the United States in 2000. This abstract
addresses the event and offers overwhelming evidence of fraud
and criminal behavior in the 2000 election. The reader may
immediately wonder why I choose to label the 2000 election more
momentous than the attacks of September 11, 2001. My answer is
that I do not consider the two events to be unrelated. The
connection is explained more fully near the end of the book, but
the significance of both events is that, taken together, they
launched a coup d’etat in the United States which dramatically
accelerated America’s trajectory toward empire, diverging with
dizzying velocity away from its Founders’ original intent, a
democratic republic whose purpose was to provide for the general
welfare of its citizens. What could be more despicable?
For the analytical historian, the only appropriate response is
to diligently explore the process of the nation’s demise from
the signing of the U.S. Constitution in 1787 to the termination
of that experiment in November, 2000. Beginning with the year
1865, that is precisely what History Uncensored intends to do.
I emphasize that the devolution from republic to empire has been
a process and not an event. Throughout recent American history,
particularly the history of the twentieth century, certain
markers or “tipping points” have signaled the collapse of the
Founding Fathers’ experiment. One date in particular looms
larger than life for the attentive student of history. That is
1947 when the National Security Act was signed into law creating
the Central Intelligence Agency and a black budget, which
absolved the Agency from all accountability to Congress or the
American people regarding its activities and expenditures.
During the Reagan Administration of the 1980s, other government
agencies were allowed to create black budgets which opened the
door for unprecedented corruption in the federal government. Yet
another marker—the assassinations of John F. and Robert Kennedy
and Martin Luther King, Jr. And then the consummation of empire:
the 2000 elections and September 11, 2001.
I contend that if one does not understand that the United States
of America in 2006 is an empire, one can understand neither its
history nor its future. To meticulously analyze its history,
which traditional textbooks do not do, is to witness that empire
taking shape. In fact, like the correct placing of scattered
fragments of a puzzle, History Uncensored endeavors to put the
puzzle together and construct a “map” which not only connects
past and present events, but causes them to make perfect sense.
One imperative I offer the reader before beginning the journey
through the book is: Please remove rose-colored glasses. Be
willing to entertain new definitions of loyalty, patriotism, and
national pride. What you will learn there is not pleasant, nor
is it unparalleled. My intention is not to portray the United
States as uniquely evil. Nor do I wish to portray other modern
regimes as exclusively honorable. Unquestionably, Stalin of the
Soviet Union and Chairman Mao of China behaved despicably and
murdered millions of people in the name of the communist cause.
Have other nations behaved as badly or worse than the United
States? Absolutely. But I do not live in those nations; I live
in the United States. My obligation, indeed my duty as an
American citizen, according to the Constitution, is to dissent
when I see its principles of liberty violated. For as Jefferson
wrote, “Dissent is the highest form of patriotism.” More
recently a similar maxim has become prominent among activists in
American society: “Dissent protects democracy.”
Perhaps what Americans most need to understand is that their
nation is not “special.” We have been taught to mouth platitudes
such as “America is the greatest country in the world” or
“people all over the world sacrifice everything they have,
including their lives to come here.” From the days of the
Puritans who viewed the New World as “a city set on a hill” or
“a new Jerusalem” or “a light unto the world,” Americans have
been enculturated to believe that other countries have
dictatorships, but we don’t; that other countries are
imperialistic, but we aren’t; that other countries have corrupt
elections, but we don’t; that other countries torture and maim
prisoners of war or their own citizens, but we don’t; that other
countries perform lethal scientific experiments on their own
citizens, but we don’t; that other countries would incite and
conduct wars for natural resources or commercial markets abroad,
but we don’t.
In my own personal history, I have ancestors who fought in the
American Revolution, some who were conductors for the
Underground Railroad, and others who were members of the Ku Klux
Klan. I wish that I could eliminate the reality of the latter,
but I cannot. History, like the individuals who make it, is
remarkably complicated. It contains the good, the bad, the ugly,
the indifferent, and everything in between. I passionately
contend that as Americans we must revere that in our history
which is extraordinary, honorable, praiseworthy, and yes,
unique, yet at the same time, we must be willing to comprehend
the long and tragic journey away from those incipient virtues to
the depraved ground on which we now stand.
Some readers will undoubtedly label this work “conspiracy
theory”—an accusation which I no longer take seriously given the
fact that conspiracies do happen every day of our lives and that
the “conspiracy theory” allegation is so unremittingly utilized
as an attempt to marginalize arguments which question or
confront “official history.” As investigative journalist, Mike
Ruppert is fond of saying, “I don’t deal in conspiracy theory; I
deal in conspiracy fact.” A former Los Angeles Police Department
Narcotics Investigator, Ruppert has become known to many as an
“information cop”, a term which refers to law enforcement
investigative procedures, where pieces of evidence are gathered
and configured, so that when the configuration is sufficiently
indicative of who might have committed the crime, the evidence
is presented to a district attorney or a grand jury. An
information cop relates similarly to information. I encourage
the reader of History Uncensored to become his/her own
information cop and carefully examine the pieces of evidence
there, configure them, or as we say, “connect the dots”, and
draw one’s own conclusions.
Indeed, I have selectively included certain historical events
and omitted others. I have done so because like any other
historian, I have an opinion, and unlike some historians, I see
history “going somewhere”, and where it appears to be going is
more than a little disturbing to me. Present, past, and future
are inextricably connected and, in my world view, constantly
influence each other. I firmly believe that we cannot understand
current issues of global climate change, the end of the age of
hydrocarbon energy, the events of September 11, 2001, the
current wars in Iraq and Afghanistan, the globalist economy
which is in the process of obliterating national economies,
including our own, the draconian evisceration of the Bill of
Rights of the Constitution of the United States, the
proliferation of poverty, prisons, and people without health
care, to mention only a few national and planetary perils,
unless we incisively examine the history of our nation,
particular from the end of the Civil War to the present moment.
History Uncensored is meant to supplement, not replace, any
textbooks or readings required by the institutions in which it
is being utilized. The reader may be astonished at what is
omitted in this work, but please bear in mind that my intention
was not to write a history textbook covering every historical
event from 1865 to the present, but to insert events that are
typically excluded from traditional textbooks. For example, I
have written little about the actual events of World War II, but
I offer details regarding the Pearl Harbor attacks, the
triggering event of America’s involvement in the war, and the
role of the United States in the world in the aftermath of the
war and the war’s effect on the U.S. domestically. For this
reason, I have chosen to refer to the work as a curriculum
abstract.
Whether one is a student in a formal class of U.S. history from
1865 to the present, whether one is a history teacher, a lover
of history, or an activist, U.S. History Uncensored is a
fascinating and provocative story of how America became the
nation it is today, told from a perspective one is almost
guaranteed not to find in traditional history textbooks. In
other words, this is a history class the reader will not fall
asleep in.
Carolyn Baker, adjunct professor of history and Managing Editor
of From The Wilderness Publications, hosts her own website at
www.carolynbaker.org where the book can be purchased and where
she can be con tacted.
Notes: -
1 The Guardian Unlimited, (
http://www.guardian.co.uk/usa/story/0,1729396,00.html )
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