Worshipping the State: Why They
Die
By Michael Gaddy
11/15/06 "Lew
Rockwell" - -- -
Simple
facts most soldiers do not understand: The government
(state) is not our country; when you fight and die in
undeclared wars, you do so for the State and not for our
country or our freedoms; when you forsake the Constitution
you swore to uphold and defend to follow unconstitutional
orders, even from your commander-in-chief, you cross the
line from defender of your country to the very real
possibility of becoming a war criminal.
The
inboxes at my email sites are constantly bombarded with
pictures and articles designed to pull at my heartstrings
and make me believe there are troops in Iraq and Afghanistan
fighting for our freedoms. Many of these have wonderful
stirring music intended to make one stand and salute. They
picture our soldiers holding young Iraqi children and
playing with stray animals – a fit sermon indeed for those
who hold membership in the Church of Nationalism and worship
its god: the State.
Does the
insurgent in Iraq present a greater danger to freedom than
the politicians who signed the
Patriot Act without reading it? Is al Qaeda to be feared
more than the
suspension of the Writ of Habeas Corpus? Is the young
Iraqi soldier fighting in the streets of Baghdad more
dangerous to our freedoms than the
John Warner National Defense Authorization Act,
which allows the State to take direct control of any and
all National Guard units over the objection of state and
local officials to whom they report, through the simple
expedient of declaring a "public emergency"? Just exactly
who is the greatest threat to our individual rights and
freedoms in this country?
In
November of 2002, I was asked to present the commencement
speech at the graduating class of Military Intelligence
Officers at Ft. Huachuca, Arizona. It was a very difficult
decision for me to accept this invitation; the storm clouds
of war were definitely on the horizon. I had seen what I
believed to be tainted intelligence in the media used to
garner support for a war in Iraq. I wanted to do or say
nothing that might in any way be seen as support for the
coming conflict – those who promoted it, or those who would
fight it – an almost impossible feat to accomplish in a
military environment.
When the
day arrived and I was introduced to those in attendance,
which included high-ranking officers of the post, graduates,
instructors, parents and guests, I began my presentation by
asking how many in attendance remembered their oath of
enlistment.
Everyone
raised a hand indicating they did. I then asked how many
could repeat that oath; a significantly smaller number
raised their hand. I then read the
Oath of Enlistment
each soldier takes on entry into the
various military branches. I emphasized the following was
listed first in the oath and was therefore intended to be
the most important:
"I,
_____ , having been appointed an officer in the Army of
the United States, as indicated above in the grade of
_____ do solemnly swear (or affirm) that I will support
and defend the Constitution of the United States against
all enemies, foreign or domestic, that I will bear true
faith and allegiance to the same; …
I
reminded them it was their duty to fully understand the
meaning of the words and phrases: support, defend, and true
faith and allegiance in the context of that oath. I told
them that anytime they received orders, no matter the origin
of those orders, when such orders were in conflict with
their oath, they were honor bound to refuse to carry out
those orders. I told them their first allegiance was to the
Constitution and not to any politician who became their
superior simply because they had tricked a majority of the
people into voting for them. By this time the higher-ranking
officers on the front row were beginning to squirm in their
seats.
I spoke
of domestic enemies and how much more insidious they are
than those we call "foreign." I explained that when one is
ordered by any superior to do that which is a violation of
their oath, the entity issuing the illegal order becomes the
domestic enemy mentioned in their oath.
I spoke
to those gathered of my ignorance of my obligation to that
oath during my military tenure, and the obvious offenses I
felt I had committed and the unlawful orders I had obeyed. I
stated I did not want them to make the same mistakes I had
made. When I finished my presentation, the ranking officers
on the front row made a hasty departure, but other
instructors and soldiers stayed and presented their
perfunctory appreciation.
I’m sure
many of the young officers in attendance that day did not
fully understand the presentation; most were in a hurry to
check out, and get started on their leave before their next
assignment.
Several
days later, my son came to visit and was obviously in a
state of anger. He related he had just returned from the
Tucson, Arizona office of the Defense Intelligence Agency (DIA)
where he was interviewed for his Top Secret Clearance.
During his interview the agent conducting his background
check informed him that I was both a subversive and a
racist; subversive because I had written articles critical
of the government and racist because I was a member of the
Sons of Confederate Veterans. At least they had it half
right; I had written, and continue to write, articles that
are critical of the government, but I have never been a
member of the SCV. I qualify for membership in that
organization because several of my relatives fought for the
Confederacy, but I have never applied for membership.
I relate
the incident with the agent of the DIA simply to show that
once a person drops his/her support for the collective and
assumes their individual God given rights, they become the
enemy of the State.
Soldiers
serving – and dying in the State’s illegal, immoral wars –
do not serve their fellow countrymen, fight for our
liberties or bear true faith and allegiance to our
Constitution – they serve the collective that is busy
stealing our liberties and destroying our Constitution.
Not one
opposing force in Iraq or Afghanistan, or anyplace else on
this planet, presents a greater threat to our liberty than
the collective we call the State or the criminals who
control it.
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