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Of Lies, History & Throwing Flowers

By Mirza Yawar Baig

    08/14/07 "ICH" -- -- Question:       What do you call a Prime Minister who tells lies in Parliament to justify selling the sovereignty of his nation down the drain?

    Answer: You call him Master.

    Sovereignty?? What is that??

Remember the British Raj and their Residents? Remember what they wanted to control?

1.      Foreign policy – We will decide which state you will befriend and which one you will not.

2.      Defense – Don’t worry about your own defense. We will defend you. You are not allowed to do anything that has the danger of making you strong as you don’t know how to use your power.

    Imagine; we used to call that ‘colonialism’. But obviously we were wrong. Gandhiji and all those who fought for ‘Independence’ along with him had it wrong all the time. We were not enslaved at all. What a waste of time and energy!! And on top of it Jawaharlal inflicted the non-aligned theory on us. Not that we were all that non-aligned at that time. But we did support freedom movements in Palestine and South Africa. But then we did not realize the value of friendship with Israel, did we? Today we do. After all trust an Indian to recognize a bargain. And South Africa became free conveniently on its own so today we don’t have to decide whether or not to support apartheid in yet another form.

    But then what is the real value of sovereignty? After all Puerto Rico by itself is distinguished only by a name that is difficult to spell. But as a willing vassal of the United States, Puerto Ricans don’t even need a visa to go to the US. Now ask all those who stand in serpentine queues outside US Embassies having camped there on the street the previous night if they wouldn’t like that? And to do that if we have to make our nuclear program subservient to the US and to say that Iran is not our friend, so what? Who likes the Iranians anyway?

    So why do we object to the Prime Minister telling lies? Maybe he is exercising his freedom of expression. After all we insist that Tasleema Nasreen must not be denied her right to freedom of expression. So what if she distorts facts. So what if she maligns people. So what if she tries to make sordid all that is sublime. It is her right to freedom of expression. So why must Manmohan be denied his right? The only problem seems to be that nobody in Parliament thought of throwing flowers at him when he was speaking. Or maybe they don’t keep bouquets handy as they did in the Press Club in Hyderabad.

    Lies don’t change the truth. Lies don’t change facts. Reality does not change because we refuse to believe it. Reality is that which exists even if nobody wants to accept it. And reality bites. It bites very hard. The first thing that a doomed nation loses is the ability to read the writing on the wall. I wonder if we have reached that stage yet. All effects have causes. All actions have consequences. We are free to choose but no choice is ever free. I remind myself of these things because at the end of 60 years we are looking at a changed nation. We are looking at a nation that is no longer what we dreamt of.

    A nation is exemplified by its leaders. There was a time when our leaders were Mohandas Karamchand Gandhi, Maulana Abul Kalaam Azaad, Jawaharlal Nehru, Sir Syed Ahmed Khan, Khan Abdul Ghaffar Khan, Dr. Mohammad Iqbal, Hakim Ajmal Khan, Sardar Vallabhai Patel, Dr. B. R. Ambedkar and many others. There was a time when our leaders stood for causes. There was a time when our Administrative Services were filled with people who stood out for their adherence to principles of integrity. There was a time when our Judiciary was respected because believe it or not, it stood for justice.

    (Ref: Muslim Freedom Fighters of India/edited by S. Ganjoo. New Delhi, ISBN 81-261-1281-6.)

    A nation is exemplified by its legends and the stories that parents and grandparents tell their children in their homes. A nation is exemplified by the values that are passed on to children by their elders. The fabric of a nation is woven in the homes in the villages and towns. What were these stories? My grandfather did not buy a new shirt for 5 years because he used all his savings to send my father to medical school. My great-grandfather was a police officer who did not have enough money sometimes to feed his family because he refused to take bribes. And one day he was suspended because a prisoner that was being transported from Kurnool to Hyderabad by two of his constables, escaped. My great-grandfather who was a DSP was suspended and demoted to Head Constable as he was the superior officer. Did he fight the punishment? Did he resign in protest? No. When he was asked why he said, “When you accept authority, you also accept the fact that you will be responsible not only for your own actions but also for the actions of those who work under you. If my subordinates had done well, I would have got the credit for that. So why should I complain if I get the blame for their mistake?”

    We learnt to respect our elders, teachers and scholars on the basis of their knowledge as we realized the value of that learning. So we spent time in their company. We didn’t care if they were rich or poor. That was not a criterion to judge anyone. Contribution to society was. JRD Tata said that the only time his father hit him was when as a small child, he said to his nanny, “I can say anything I want to you because you are poor and I am rich.” My teachers were Rai Mahboob Narayan, Kuruvilla Jacob, Mohini Rajan, Venkat Rama Reddy and Nawab Nazir Yar Jung. None of them formally my teachers in a ‘school’ sense, but my elders who were also my friends and from whom I learnt how to live. My ‘teachers’ were also those I read, Maulana Abul Hasan Ali Nadwi (many books), Nani Palkiwala (We the People), JRD Tata (Beyond the Last Blue Mountain), Ayn Rand (Atlas Shrugged and others), J. Krishnamurthy, Mahatma Gandhi (My Experiments with Truth). There were many others but I think my point is made.

    Today I would like to ask my young friends, ‘Who are the people in whose company you spend time? What do you learn from them? What values do they impart to you? What do you read other than your curriculum? What questions do you ask? Who do you ask?’

    When the leaders of a nation change, it indicates that the nation has changed. Leaders after all come from the people. At least in a democracy. Even a malfunctioning one like ours. Today we are a nation whose leaders are the likes of Vajpayee, Advani, Narender Modi, Manmohan Singh, Jayalalitha…need I name more? Today we are a nation which thanks to its ‘development’ and ‘liberation’ has embraced Western values with such gusto that elders have become the symbols of backwardness. Their knowledge and experience of no value because they can’t operate cell phones or send email.  Teachers are useless and not worthy of respect because they are poor.

    Money is the sole criterion for all value including of ourselves. So we try constantly to show how ‘successful’ we are by showing how wasteful we can be. Contribution to society is not even in the reckoning any more. Sure, some of us, especially the new entrepreneurs are looking at ways to contribute. But in the same breath we idolize those who have institutionalized corruption in the land to such an extent that they actually have entire departments in their companies specifically dedicated for this purpose. We are a nation today where when 3000 innocent civilians were slaughtered in Gujarat, aided and abetted by the very government which they had elected, not one single industry head either raised his voice against it nor did he or she offer any aid to the victims who survived the heinous crimes committed against them,. Can you imagine this happening if Sardar Vallabhai Patel had been the Chief Minister of Gujarat?

    We are today a nation where corruption in the Judiciary is called ‘Speed Money’ and is justified in that delay in project implementation would cost more. We are today a nation where murder by the state is called ‘Encounter Killing’ and the murderers are glorified by the name ‘Encounter Specialist’. We are today a nation where corruption is justified as a ‘reality’ that we have to face. By that we mean ‘accept’. After all, to fight corruption one would also have to face it, wouldn’t one? But that is not what we mean when we use the word ‘face’. We are today a nation where even lip service to poverty eradication is not fashionable any more. Instead even our communist party is killing farmers whose lands are sought to be ‘annexed’ to create walled fortresses called ‘SEZ’ for rich industrialists. Money talks. And nowhere does it talk louder than in India. For on this band wagon one can see some strange companions. Together are people who at one time ran organizations that were the symbols of corporate integrity and responsibility along with those who always stood for the axiom that ‘charity begins at home, so what’s good for me is good for the nation.’

    That we have changed is a fact. But do we want to remain the way we are? That is the question.

    I believe the time has come for all Indians who are serious about ensuring that we remain an independent nation, free to govern ourselves in a way that is good for our country, be a responsible global citizen and take decisions internally that are good for the vast majority of our population that still can’t afford two square meals a day 60 years after political independence, need to take charge of our lives. We need to call meetings locally and nationally and debate what is going on. We need to face facts. We need to stop denying what is happening before our eyes. If we don’t want to be sold into slavery once again, we need to stop it. If we don’t want to become victims of random violence we have to address poverty. If we want to emerge from ignorance we have to focus on quality education. If we want the rule of law then we have to vote on principles, not caste. If we want progress we have to value people of knowledge, not only people who have money. There are serious issues that face our nation. Issues that will decide our fate for the next several generations.

    It is our responsibility to decide what to do about these issues. Future generations will hold us accountable.

    For comments: yawarbaig@gmail.com

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