19/03/08 "Guardian'
-- - Any other serious politician would have
thrown
Jeremiah Wright under a bus.
Conventional wisdom had
already decreed that the liberal black pastor's
jeremiads against American sin, unlike the
equally scathing rants of leading white
evangelicals, were so shocking, so outrageous, that
Barack Obama's long association with him was
politically toxic. The obvious thing for Obama to do
was to try and play down his relationship with the
preacher, to pour opprobrium upon him, to sacrifice
him to the great banal god of public opinion.
Patriotism is itself a religion in the US, and
Wright had blasphemed, shouting, in one sermon, that
God would damn the country for its unholy treatment
of black people, and, in another, that September 11
represented "America's chickens are coming home to
roost."
This could have
finished Obama's campaign, the pundits warned, and
even his supporters feared they were right. There
must have been at least some temptation to repudiate
the man outright. Instead, after
denouncing Wright's most inflammatory
statements, Obama said this:
"As imperfect as
he may be, he has been like family to me. He
strengthened my faith, officiated my wedding, and
baptized my children ... I can no more disown him
than I can disown the black community. I can no more
disown him than I can my white grandmother - a woman
who helped raise me, a woman who sacrificed again
and again for me, a woman who loves me as much as
she loves anything in this world, but a woman who
once confessed her fear of black men who passed by
her on the street, and who on more than one occasion
has uttered racial or ethnic stereotypes that made
me cringe."
The bravery of this
doubling down was astonishing. It may also turn out
to be politically smart, because by not spinning and
denying how close he was to Wright, Obama has shut
down months of speculation, taken away the bait that
hordes of right-wing journalists and bloggers have
been slobbering over. We will not have to endure
months of breathless exposes attempting to prove the
link between the two men. Obama explained it in a
way that was full of subtlety and sensitivity,
precisely those qualities stomped out of political
discourse by endless fusillades of talk-show
triviality. He bet - and this is a very risky wager
indeed - than Americans are smarter and more
discerning than their media.
That's why the
speech exemplifies the deepest virtue of Obama's
campaign, which is its stand against the politics of
picayune bullshit.
Americans have
endured election after election in which endlessly
amplified talking heads have harped on risible
questions of style and shallow analysis of dubious
microtrends (Microtrends,
of course, being the title of a book by Hillary
Clinton's chief strategist). Who can forget all the
blathering about Al Gore's embrace of earth tones
and the implications for his masculinity? Or
speculation as to whether John Kerry's windsurfing
would sink him? George Bush had to drive the nation
into multi-fronted catastrophe before we stopped
hearing about what a fine beer-drinking companion he
would make (and that despite the fact that he's a
teetotaling recovering alcoholic.)
Worse, in our recent
history the pundits' speculations have too often
proved correct.
Maybe they've been
self-fulfilling. Americans have, time and again,
regarded symbolic blunders as more important than
life-or-death policy mistakes. To witness the last
few US elections was to be convinced that
HL Mencken was
right when he said: "Nobody ever went broke
underestimating the intelligence of the American
people." Political consultants clearly believe this,
for all their mawkish paeans to everyman. And so
they make politics as idiotically simple as they
understand - with reason - Americans themselves to
be.
Obama rejects this
with everything he does. The hope at the center of
his campaign is that Mencken was wrong, and Obama's
success at the polls has tempted more than a few out
of their carapace of cynicism.
In his speech today,
he showed that he believes that Americans are
capable of hearing about the frustrated rage of
black people without seeing terrifying visions of
clenched-fisted separatists or mau-mauing hucksters.
He showed that he sympathizes with the subterranean
disappointments that fuel right-wing populism, but
he refused to pander to it. "Anger over welfare and
affirmative action helped forge the Reagan
coalition," he said. "Politicians routinely
exploited fears of crime for their own electoral
ends. Talkshow hosts and conservative commentators
built entire careers unmasking bogus claims of
racism while dismissing legitimate discussions of
racial injustice and inequality as mere political
correctness or reverse racism."
These are not the
soothing bromides one expects to hear in the speech
of a candidate who is supposed to be desperately
trying to reassure working-class white people.
At the end of his
speech, Obama issued a challenge not just to the
country, but also to the media, and even to those of
his supporters like
myself who have jumped on the outbursts of some
Clintonites: "We can play Reverend Wright's sermons
on every channel, every day and talk about them from
now until the election, and make the only question
in this campaign whether or not the American people
think that I somehow believe or sympathize with his
most offensive words," he said. "We can pounce on
some gaffe by a Hillary supporter as evidence that
she's playing the race card, or we can speculate on
whether white men will all flock to John McCain in
the general election regardless of his policies."
Or we can have the
civilised, intelligent debate that Obama somehow
thinks this country is capable of. He is remarkably
close to winning the Democratic nomination, and to
the presidency, and he has staked it all on a belief
in American decency. If that's not patriotism, what
on earth is?