05/29/03
This is what I don't understand: All of a sudden nothing seems
to matter.
First, they said they wanted Bin Laden "dead or
alive." But they didn't get him. So now they tell us that it
doesn't matter. Our mission is greater than one man.
Then they said they wanted Saddam Hussein, "dead or
alive." He's apparently alive but we haven't got him yet,
either. However, President Bush told reporters recently, "It
doesn't matter. Our mission is greater than one man."
Finally, they told us that we were invading Iraq to destroy
their weapons of mass destruction. Now they say those weapons
probably don't exist. Maybe never existed. Apparently that doesn't
matter either.
Except that it does matter.
I know we're not supposed to say that. I know it's called
"unpatriotic."
But it's also called honesty. And dishonesty matters.
It matters that the infrastructure of a foreign nation that
couldn't defend itself against us has been destroyed on the
grounds that it was a military threat to the world.
It matters that it was destroyed by us under a new doctrine of
"pre-emptive war" when there was apparently nothing
worth pre-empting.
It surely matters to the families here whose sons went to war
to make the world safe from weapons of mass destruction and will
never come home.
It matters to families in the United States whose life support
programs were ended, whose medical insurance ran out, whose food
stamps were cut off, whose day care programs were eliminated so we
could spend the money on sending an army to do what did not need
to be done.
It matters to the Iraqi girl whose face was burned by a lamp
that toppled over as a result of a U.S. bombing run.
It matters to Ali, the Iraqi boy who lost his family - and both
his arms - in a U.S. air attack.
It matters to the people in Baghdad whose water supply is now
fetid, whose electricity is gone, whose streets are unsafe, whose
158 government ministries' buildings and all their records have
been destroyed, whose cultural heritage and social system has been
looted and whose cities teem with anti-American protests.
It matters that the people we say we "liberated" do
not feel liberated in the midst of the lawlessness, destruction
and wholesale social suffering that so-called liberation created.
It matters to the United Nations whose integrity was impugned,
whose authority was denied, whose inspection teams are even now
still being overlooked in the process of technical evaluation and
disarmament.
It matters to the reputation of the United States in the eyes
of the world, both now and for decades to come, perhaps.
And surely it matters to the integrity of this nation whether
or not its intelligence gathering agencies have any real
intelligence or not before we launch a military armada on its
say-so.
And it should matter whether or not our government is either
incompetent and didn't know what they were doing or were dishonest
and refused to say. The unspoken truth is that either as a people
we were misled, or we were lied to, about the real reason for this
war. Either we made a huge - and unforgivable - mistake, an
arrogant or ignorant mistake, or we are swaggering around the
world like a blind giant, flailing in all directions while the
rest of the world watches in horror or in ridicule.
If Bill Clinton's definition of "is" matters, surely
this matters. If a president's sex life matters, surely a
president's use of global force against some of the weakest people
in the world matters. If a president's word in a court of law
about a private indiscretion matters, surely a president's word to
the community of nations and the security of millions of people
matters.
And if not, why not? If not, surely there is something as wrong
with us as citizens, as thinkers, as Christians as there must be
with some facet of the government. If wars that the public says
are wrong yesterday - as over 70% of U.S. citizens did before the
attack on Iraq - suddenly become "right" the minute the
first bombs drop, what kind of national morality is that?
Of what are we really capable as a nation if the considered
judgment of politicians and people around the world means nothing
to us as a people?
What is the depth of the American soul if we can allow
destruction to be done in our name and the name of
"liberation" and never even demand an accounting of its
costs, both personal and public, when it is over?
We like to take comfort in the notion that people make a
distinction between our government and ourselves. We like to say
that the people of the world love Americans, they simply mistrust
our government. But excoriating a distant and anonymous
"government" for wreaking rubble on a nation in pretense
of good requires very little of either character or intelligence.
What may count most, however, is that we may well be the ones
Proverbs warns when it reminds us: "Kings take pleasure in
honest lips; they value the one who speaks the truth." The
point is clear: If the people speak and the king doesn't listen,
there is something wrong with the king. If the king acts
precipitously and the people say nothing, something is wrong with
the people.
It may be time for us to realize that in a country that prides
itself on being democratic, we are our government. And the rest of
the world is figuring that out very quickly.
From where I stand, that matters.
A Benedictine Sister of Erie, Sister Joan is a best-selling
author and well- known international lecturer. She is founder and
executive director of Benetvision:
A Resource and Research Center for Contemporary Spirituality,
and past president of the Conference of American Benedictine
Prioresses and the Leadership Conference of Women Religious.
Sister Joan has been recognized by universities and national
organizations for her work for justice, peace and equality for
women in the Church and society. She is an active member of the
International Peace Council.